Pope says abortion of sick, disabled children reflects Nazi mentality

June 17, 2018 by  
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Vatican City, June 16, 2018: In a speech to a family association Saturday, Pope Francis again stressed that God’s vision of the family is between a man and a woman, and compared the abortion of children who are sick or disabled to a Nazi mentality.

“I’ve heard that it’s fashionable, or at least usual, that when in the first few months of pregnancy they do studies to see if the child is healthy or has something, the first offer is: let’s send it away,” the pope said June 16, referring to the trend of aborting sick or disabled children.

This, he said, is “the murder of children…to get a peaceful life an innocent [person] is sent away…We do the same as the Nazis to maintain the purity of the race, but with white gloves.”

“It’s an atrocity but we do the same thing,” he said, according to Italian media.

Pope Francis spoke to members of the Forum of Family Associations, which is celebrating its 25th anniversary this year.

His words on abortion come just days after his home country of Argentina voted June 14 in favor of a bill that would legalize abortion as early as the first 14 weeks of pregnancy. The comments also come just over a month ahead of his Aug. 25-26 trip to Ireland for the World Meeting of Families, which will feature Jesuit Fr. James Martin as a keynote speaker on how to be welcoming to the LGBT community.

During his speech, Francis tossed his prepared remarks, telling participants that a prepared text “seems a bit cold,” according to Italian newspaper La Stampa.

The pope, the paper reported, said it is “painful” to think that society would accept the killing of children simply because they are sick or disabled, but this is the current mentality.

On the family, he noted that in modern society “one speaks of different types of family,” defining the term in different ways.

“Yes, it’s true that family is an analogous word, yes one can also say ‘the family of stars,’ ‘the family of trees,’ ‘the family of animals,’” he said, but stressed that “the family in the image of God is only one, that of man and woman…marriage is a wonderful sacrament.”

Turning to his 2016 post-synodal apostolic exhortation Amoris Laetitia, Pope Francis said that some have reduced the document to “you can, you can’t,” referring to the debate surrounding access to the sacraments for the divorced and remarried in the document’s eighth chapter.

“They have understood nothing,” he said, explaining that his exhortation “does not hide problems,” but goes beyond mere case studies. To understand the text, he said, one must read chapter four on the spirituality of everyday life, which he said is the “is the core” of the document.

Francis then pointed to the emphasis placed on marriage preparation in Amoris Laetitia, saying the family “is a beautiful adventure and today, I say it with pain, we see that many times we think of starting a family, getting married, as if it were a lottery. We go and if it works, it works, if not we end it and start again.”

What is needed, he said, is “a catechumenate for marriage…men and women are needed who help young people to mature.”

And this begins with small things, such as marriage preparation, he said, adding that “it’s important to love each other and receive the sacrament, and then have the party you want.” However, it is never acceptable for “the second to take the place of the most important.”

He also spoke about the importance of educating one’s children, but noted that this is not easy for parents, especially in a virtual world, which “they know better than us.”

The pope also pointed to the increasing difficulty for families to spend time with their children, especially in times of social and economic crisis.

“To earn money today one has to have two jobs, the family is not considered,” he said, and encouraged parents to take up this “cross” and the excessive hours of work, while also spending time playing with their children.

“Children are the greatest gift,” he said, even when they are sick. Children, he said, must be “received as they come, as God sends them.”

However, alluding to the growing trend to be “childless by choice,” Francis noted that there are people who simply don’t want children, and pointed to a couple who did not want to have kids, but who instead had three dogs and two cats.

Francis closed his speech talking about the need for patience in married life, saying “there are life situations of strong crisis, terrible, and even times of infidelity come.”

“There are many women – but also at times men – who in silence wait, looking the other way, waiting for their husband to return to being faithful.” This, he said, is “the holiness that forgives because it loves.”

– cna

Porn addict says ‘Wrong click changed my life’ as a teen, exposing her to abusive, animal-like sex

June 14, 2018 by  
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U.S., June 13, 2018: American conservative group the Family Research Council has released an analysis examining the harmful effects that pornography has on women who watch it, with addicts opening up about the downward-spiral such material sends them on.

“I’m not being dramatic when I say that one wrong click changed my life … I was instantly taken to a world of seeing men and women treating each other like animals, depicting abusive sex,” one unnamed female addict from Alaska says in the recently released FRC analysis.

“What I saw shocked me, but I couldn’t bring myself to click away from the site because of how the images made me feel. I started going back to it again and again and it quickly started to twist my perception of what was supposed to be love. The images were burned into my mind and I couldn’t get them out.”

The woman says that she was only 15 years old at the time and became scared of herself.

“I felt nothing; I felt like I couldn’t fully care for people, for my body, for my mind, or for my heart. I just felt numb and hollow all the time. I viewed everyone around me, including myself, as objects. Nobody really mattered except for what I saw in porn,” she says.

“I just want to let anyone else who is struggling with porn to know that you don’t have to cry because you failed last night or today.”

Patrina Mosley, director of Life, Culture and Women’s Advocacy at FRC, who authored the analysis, warns that the influence of pornography is everywhere in society, with the internet allowing all kinds of material to be read and viewed in seconds.

According to her report, porn sites get more visitors each month than Netflix, Amazon, and Twitter combined. And 76 percent of 18- to 30-year-old American women report that they watch porn at least once a month.

Among Christian women, 15 percent admit to viewing porn at least once per month.

She also pointed to a study by the Journal of Adolescent Research, which found that close to half, or 49 percent of young adult women, believe that porn is an acceptable way of expressing sexuality.

What is more, a popular porn site found that search terms for porn tailored specifically for women have grown by 359 percent between 2016 and 2017.

Mosley argued that scientific research shows that porn has a negative impact on the brain, however, and pointed to other dangers, such as the abuse of women at the hands of traffickers and pimps.

“The pornography industry is highly unregulated, and often performers feel pressure to perform without condoms to remain employed, leaving them and others vulnerable to STD’s and infections,” she noted.

The FRC director positioned that as porn continues to become the go-to source for learning about sex for young people, more and more people are being given distorted views that promote “deviant sexual behaviors and attitudes.”

“As Christians, we are the community that can turn against the tide of pornography and renew our sexual culture. If you have allowed porn to become a part of your life, today can be the start of a new life — the day you decide to purify your heart and mind by refusing to watch another second of it,” she wrote.

“As more and more Christians are set free from porn and are transformed in our hearts and minds, the more we become a community that is able to set the standard for the culture at large.

“We have the power to determine whether or not pornography will have a market in our homes. If more and more people refuse to view porn, it will decrease the demand not only for pornography, but also for sex trafficking and prostitution.”

Michael Tummillo, author, pastoral counselor and teacher, has also urged women and men to stay away from pornography.

“Why wouldn’t a Christian run to her Christ and, instead, run into the arms of another lover like pornography? The answer is obvious: She doesn’t know Him,” Tummillo wrote in an article for MannaEXPRESS.

He said that such women “expect that sitting in a pew each time the door is opened and attending conferences, even reading Christian books, will all make their problem go away.”

“It won’t,” he added. “Only Jesus has the power to do that.”

– christian post

Bible translator killed, Houses burned down, Huge disruption to bible projects in Cameroon crisis

June 12, 2018 by  
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Cameroon, June 12, 2018: A Bible translator has been killed, with Christians seeing their houses burned down and major disruptions to Bible projects in Cameroon, which has recently been gripped by wide-spread violence in clashes between French and English-speaking populations.

Bruce Smith, president and CEO of Wycliffe Associates, told Mission Network News last week that at least one local translator, named Anka Terence, was killed by soldiers in the Ngwo region on May 23rd.

“There has been a number of people that have had their homes burned,” Smith said. “They have had to flee into the bush. … The problem is the violence just seems to continue to be escalating with no end in sight. We’re concerned, naturally, for the people of the country, but also for the progress of Bible translation there as well.”

He added that a number of the 85 Bible translation projects taking place in Cameroon have had to be put on hold as the violence has worsened over the past few months, with 17 of the projects located in the dangerous western region of the country.

“There is just a huge disruption to the whole family of Bible translation projects that are going on. Even though it’s only affecting 20 percent of them, 20 percent is a pretty large number when it’s your brothers and sisters in Christ,” Smith said.

Amnesty International separately reported that English speakers in the country have been attacked by the Cameroon military and armed Anglophone separatists. The human rights group shared of victims beating beaten, tortured and electrocuted by soldiers.

The crisis has grown out of longstanding grievances the English-speaking provinces in the country, which make up around 20 percent of the population, have with the Francophone central government.

So far, more than 160,000 people have been displaced by the violence, with close to 21,000 having to flee as refugees to Nigeria.

Wycliffe Associated clarified that it is not so much a religious war and that the Church has not specifically been targeted, but Christians are still caught in the crossfire.

“Unfortunately as the Church leaders have tried to mediate this disagreement between different parts of the country, they have also been targeted in lawsuits by the government and basically intimidated in order to back down so that they wouldn’t continue to influence the process,” Smith said.

He explained that his group has been trying to help other Bible translation partners that have gone missing.

“We’re trying, first of all, to secure the people’s safety, the translators that are part of the teams that have been driven out of their homes. Most of them have lost their fields, they have lost their herds, their animals, things like that as well as their physical homes,” he continued.

“They’re basically just surviving [by] hunting and gathering in the bush. So we’re trying to locate them, we’re trying to get them to safe places, trying to help them reconsider resuming their Bible translation work, but they really have to go through some counseling and some adaptation in between now and then in order to make that possible.”

Wycliffe Associates has launched projects in some of the most dangerous places in Africa, including recently in the Democratic Republic of the Congo, where people have seen shocking forms of violence.

“It grabs at my throat to think about what the people have gone through in the DRC,” Smith said in April.

“Generations of tribal violence … people hunted like animals … torture, mutilation, kidnapping, executions … fear and anger and utter, total despair that anything can ever be different.”

– christian post

Gospel of Mark fragment found in Egyptian garbage dump Is not from 1st century

May 31, 2018 by  
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Egypt, May 29, 2018: While some scholars have speculated for the past few years about the possible existence of a first century fragment from the New Testament Gospel of Mark, experts announced last week that the fragment found in an Egyptian garbage dump likely dates back to either the late second or early third centuries.

The Egypt Exploration Society, a British nonprofit excavation organization that works in Egypt and Sudan, reported that a late second or early third century fragment of the first chapter of the Gospel of Mark was published in the most recent volume of the Oxyrhynchus Papyri.

The Oxyrhynchus Papyri is a group of manuscripts that were discovered during the late 19th and early 20th centuries at a spot where ancient inhabitants of the city of Oxyrhynchus dumped their garbage of over 1,000 years.

“The two sides of the papyrus each preserve brief traces of a passage, both of which come from the Gospel of Mark,” a statement released last Thursday by the Society explains. “After rigorous comparison with other objectively dated texts, the hand of this papyrus is now assigned to the late second to early third century AD.”

Although the publication of the Mark fragment was just announced last week, there has been much conversation about the fragment stemming from the fact that Oxford University papyrologist Dirk Obbink showed the fragment to visitors between 2011 and 2012.

One visitor, Dan Wallace of Dallas Theological Seminary, announced in a debate with agnostic scholar Bart Ehrman in 2012 that he had seen a copy of what could likely be a first century Gospel of Mark papyrus fragment.

Wallace later took to his blog to write about the fragment, saying that “a world-class paleographer had dated this manuscript and that he was pretty darn sure that it belonged to the first century.” Wallace’s post provided a sense of hope that this particular fragment could be the oldest New Testament fragment ever discovered.

In its statement, the Egypt Exploration Society confirmed that the fragment that was published is the same one discussed in the media in recent years.

“This is the same text that professor Obbink showed to some visitors to Oxford in 2011–’12, which some of them reported in talks and on social media as possibly dating to the late first century AD on the basis of a provisional dating when the text was catalogued many years ago,” the statement reads.

The society’s statement adds that no other New Testament texts in its collection have been identified as earlier than the third century.

Despite the fact that the fragment is not from the first century, the Daily Beast notes that the fragment found in Oxyrhynchus is still one of the earliest discovered fragments from the Gospel of Mark, which some believe to be the earliest of the canonical Gospels.

Wallace took to his blog last week to offer an apology.

“In my debate with Bart, I mentioned that I had it on good authority that this was definitely a first century fragment of Mark,” Wallace wrote. “A representative for who I understood was the owner of FCM urged me to make the announcement at the debate, which they realized would make this go viral.”

“However, the information I received and was assured to have been vetted was incorrect,” Wallace continued. “It was my fault for being naïve enough to trust that the data I got was unquestionable, as it was presented to me. So I must first apologize to Bart Ehrman, and to everyone else, for giving misleading information about this discovery.”

Although Wallace states that he did not knowingly announce inaccurate facts, he admits that he should have been more careful than to trust sources without personal verification.

Excavation at Oxyrhynchus began in 1897 with archaeologists Bernard Grenfell and Arthur Hunt. Thanks to Grenfell and Hunt, over 500,000 fragments of have been discovered and many of them housed in the Egypt Exploration Society Sackler Library in Oxford.

According to The Independent, scholars were able to transcribe just about 5,000 of those texts between 1898 and 2012.

In 2014, The Ancient Lives project was launched to give people across the world who have knowledge of the ancient Greek alphabet to look at the fragments online to try and transcribe what is written on them.

One of the pieces of text discovered through The Ancient Lives project is a long-lost rendition of the Book of Exodus, according to The Independent. The book was written in the second century in Alexandria.

– christian post

Churches hold worship outdoors to stand with persecuted Christians worldwide

May 28, 2018 by  
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Europe, May 27, 2018: Churches in the U.K. and Ireland held their services in the open air on Sunday to stand in solidarity with persecuted Christians around the world and to pray for them.

“Choosing to meet outside come rain or shine really brings home how precious our freedoms are,” said Paul Robinson, the CEO of the U.K.-based Release International, which is behind the annual campaign called Great Outdoors Church Service. “Taking time out to pray for the persecuted can spur us on to use our freedom to the full.”

Charity’s spokesperson Andrew Boyd told Premier Christian Radio that Christians in the U.K. have “amazing freedom in this country to do whatever we like really without the risk of persecution.”

“It’s ever so easy to take that freedom for granted, so why don’t we just take a very small risk; the really small risk is that it’s probably going to rain but never mind,” he said.

Not all churches participating in the campaign held outdoor services this Sunday, as the charity has encouraged them to set aside any date that would be suitable while just suggesting that it could be held May 27.

The charity said Christians around the world continue to be persecuted under Islam, militant Hinduism, authoritarian regimes and communism.

Last month, Nigeria witnessed a mass wave of slaughter of Christians at the hands of radical Muslim Fulani herdsmen. At least 58 Christians were slaughtered in April, according to a statement by the Catholic Bishops’ Conference in Nigeria, which called for President Muhammadu Buhari to resign.

“We are sad. We are angry. We feel totally exposed and most vulnerable. Faced with these dark clouds of fear and anxiety, our people are daily being told by some to defend themselves. But defend themselves with what?” the statement said.

In China, authorities are demolishing churches, tearing down crosses and seizing properties used for worship.

ChinaAid said earlier this month the local governments of Wenzhou and Shaoxing had banned all religious gatherings under the guise of fire safety inspections.

Wenzhou, which is known as “China’s Jerusalem” due to its large Christian community, has been especially targeted by the atheistic Communist government, which has banned Sunday School for Christian children.

In India in April, the state of Uttarakhand became the eighth state in the country to pass legislation that is officially named the “Freedom of Religion Act” but has the allegedly hidden intent to punish those who facilitate religious conversions, especially conversions from Hinduism to Christianity. The law carries a jail term of up to two years.

Christian persecution, which includes violent attacks, destruction of Christian property and false accusations, has risen in India since the Hindu nationalist Bharatiya Janata Party won the general election in 2014. A report by an evangelical group in India described the year 2017 as “one of the most traumatic for the Christian community” in 10 years.

North Korea also continues to be the most hostile place in the world to be a Christian, and in Islamic countries such as Pakistan, Christians are being accused of blasphemy as a way of settling scores and driving out Christian minorities, Release International said.

– christian post

BBC accused of allowing Anti-Christian bias in Prince Harry, Meghan Markle royal wedding coverage

May 20, 2018 by  
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England, May 19, 2018: A Northern Ireland lawmaker has accused the BBC of attacking Christians in a broadcast covering the wedding of Prince Henry “Harry” of Wales and former American actress Meghan Markle.

A two-and-a-half-hour show, “Good Morning Ulster,” aired by BBC Northern Ireland on Friday discussed the royal wedding and featured, among others, Belfast comedian Nuala McKeever, who asked what would “right-wing Christians” make of Prince Harry marrying a “black divorcee?”

“I do laugh to think, ‘I wonder how a lot of right-wing Christians are coping with fact he is marrying a black divorcee.’ Other than that I wish them well of course. I am just not a particular fan of the idea of us paying for the monarchy and money always being available for their things,” she said on the show, according to Belfast Telegraph.

A lawmaker from Northern Ireland’s Democratic Unionist Party, Ian Paisley, called BBC “biased.”

“Once again the biased BBC @BBCgmu broadcast an attack on ‘Christians’ and the Royal wedding a contributor who couldn’t help using it as a platform to make racest [sic] and anti-Christian comments. Another new low!” Paisley wrote on Twitter.

“It was a disgrace and an unacceptable attack on people — think if she had made an attack on people of a different faith,” he added.

The DUP was founded by Paisley, a Protestant preacher-politician, four-and-a-half decades ago. It’s pro-life, against same-sex marriage and supports a nuclear deterrent.

Meanwhile, the U.K.’s Express newspaper reported that during the royal wedding Saturday, Prince Harry will also wear a ring, and Markle will not promise to obey him.

The wording of the service will be more contemporary than traditional, it said, adding that the couple will use the Marriage Service from Common Worship (2000), which uses “you” rather than “thee” or “thou.”

Karen Gibson and The Kingdom Choir will perform “Stand By Me” by Ben E. King during the ceremony at the 15th century St George’s chapel, according to the Order of Service.

Bishop Michael Curry, the first African-American to preside over the Episcopal Church and who defends same-sex marriage, will deliver a sermon at the wedding.

– christian post

Resignation letter prepared by Blessed Paul VI published

May 16, 2018 by  
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Rome, May 16, 2018: Thirteen years before his death, Blessed Paul VI had written to the dean of the College of Cardinals to say that if he were to become seriously ill or impeded from exercising his ministry, the dean and other top cardinals in Rome should accept his resignation.

Commenting on the letter, Pope Francis said, “We must thank God, who alone guides and saves the Church, for having allowed Paul VI to continue until the last day of his life to be father, pastor, master, brother and friend.”

The text of Paul’s letter and Francis’s brief commentary are included in a new Italian book, The Barque of Paul, by Msgr. Leonardo Sapienza, regent of the Prefecture of the Pontifical Household. The letter and commentary also were published May 15 in the Vatican newspaper, L’Osservatore Romano.

Paul’s letter was long rumored to exist, and in 2017 Cardinal Giovanni Battista Re, the vice dean of the College of Cardinals, confirmed that the pope had written such a letter. But it was not made public until Sapienza’s book came out.

The letter was dated May 2, 1965, and was addressed to the dean of the College of Cardinals, at that time French Cardinal Eugene Tisserant. Sapienza also published a note from Paul to Italian Cardinal Amleto Cicognani, then secretary of state, informing him of the letter and giving him permission to read it.

Paul said he was writing “aware of our responsibility before God and with a heart full of reverence and of charity, which unite us to the holy Catholic Church, and not unmindful of our evangelical mission to the world.”

“In case of infirmity, which is believed to be incurable or is of long duration and which impedes us from sufficiently exercising the functions of our apostolic ministry; or in the case of another serious and prolonged impediment,” Paul wrote, he renounced his office “both as bishop of Rome as well as head of the same holy Catholic Church.”

In the letter, Paul formally gave authority to the dean of the College of Cardinals acting together with, at the very least, the cardinals heading offices of the Roman Curia and the cardinal vicar for the Diocese of Rome “to accept and render effective” his resignation for the good of the Church.

Commenting on the letter, Francis said it filled him with “awe” for Paul’s “humble and prophetic witness of love for Christ and his Church.”

“In the face of the tremendous mission entrusted to him, in the face of protests and a society undergoing vertiginous change, Paul VI did not withdraw from his responsibilities,” Francis wrote. “What was important to him were the needs of the Church and the world. And a pope impeded by serious illness could not exercise the apostolic ministry with sufficient effectiveness.”

Church law states that a pope can resign, but it stipulates that the papal resignation must be “made freely and properly manifested” – conditions that would be difficult to ascertain if a pope were already incapacitated. Pope Benedict XVI’s situation was different.

At a gathering of cardinals in 2013, solemnly and in Latin, Benedict said: “Well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of bishop of Rome, successor of St. Peter, entrusted to me by the cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the see of Rome, the see of St. Peter, will be vacant and a conclave to elect the new supreme pontiff will have to be convoked by those whose competence it is.”

St. John Paul II was long rumored to have written a letter similar to that of Paul’s. And in 2010, Msgr. Slawomir Oder, coordinator of the Polish pope’s sainthood cause, released a book publishing for the first time letters John Paul prepared in 1989 and in 1994 offering the College of Cardinals his resignation in case of an incurable disease or other condition that would prevent him from fulfilling his ministry.

But even a month before John Paul’s death in April 2005, canon law experts in Rome and elsewhere were saying the problem with such a letter is that someone else would have to decide when to pull it out of the drawer and apply it.

– crux now

University admits ‘Mistake’ banning Jesus, John 16:33 in student’s graduation speech

May 13, 2018 by  
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U.S., May 12, 2018: Colorado Mesa University has rescinded its demand that a Christian student scrub references to Jesus and a Bible verse from her speech during a pinning ceremony for the school’s nursing program, one of the nation’s top conservative religious freedom law group has announced.

The Alliance Defending Freedom issued a statement Thursday saying that the public school will no longer require Karissa Erickson to remove religious references in her speech after telling the graduating student that she must do so in accordance with university policy.

The decision comes after ADF lawyer Travis Barham sent university leaders a letter on May 4 stating that the university’s understanding of the Establishment Clause of the First Amendment is wrong.

“America’s Founding Fathers regularly opened public ceremonies with prayer, and federal appeals courts have consistently ruled that universities can do the same at their graduation ceremonies,” Barham said in a statement. “We applaud the university for quickly recognizing that the First Amendment protects a graduating student’s right to mention her faith in her own speech and has never required universities to purge ceremonies of all things religious.”

School officials hadn’t initially given Erickson or her fellow ceremony speaker specific guidelines except that the two had to finish their speeches in 10 minutes combined, Barham’s letter to the school explained.

Erickson planned to include a story in her remarks about overcoming adversity that would end with the line “God always has a purpose.”

ADF reports that Erickson was to conclude by saying: “I find comfort in Jesus’ words, and pass them on to you. John 16:33. ‘These things I have spoken to you, that in Me you may have peace. In the world you have tribulation, but take courage, I have overcome the world.'”

School officials reviewed the student’s draft on April 18. The letter indicates that they informed Erickson two days later that she would have to remove the last section about finding comfort in Jesus’ words.

Erickson was allegedly told by an administrator that “We just have to be professional and careful in a public ceremony as some people don’t appreciate those references.”

On May 2, Erickson was told that a few years prior, there was negative uproar in response to a ministry distributing Bibles on campus. ADF reports that because of the negativity the school received, it enacted a policy of not allowing public remarks about any specific religion.

The ADF letter explains that the university’s legal concern is based in the concept of “separation of church and state,” which Barham points out does not appear anywhere in the United States Constitution or in any of the debates of the Constitutional Convention.

“The First Amendment merely states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” Barham wrote.

Barham argued that the Establishment Clause, which is often used by national secular legal groups to pressure local governments and schools on the principle of “separation of church and state,” only requires the state to be neutral to believers and non-believers and not became an adversary to either.

“Accordingly, both federal appellate courts that have considered graduation prayers at colleges and universities ruled that those prayers comply with the First Amendment,” Barham explained, adding the fact that the two cases dealt with the issue of clergy-led prayer at university events.

ADF accused the school of engaging in “viewpoint discrimination” and stated that even though the school was trying to avoid violating the Establishment Clause, it was actually violating the clause by trying to censor Erickson’s speech.

“Today’s university students will be tomorrow’s voters and civic leaders,” ADF Senior Counsel Tyson Langhofer, the director of the ADF Center for Academic Freedom, said in a statement. “That’s why it’s so important that public colleges and universities exemplify the First Amendment values they are supposed to be teaching to students. Colorado Mesa University has shown it wants to do that by taking quick corrective action in agreeing to let students speak without unconstitutional censorship.”

Dana Nunn, a CMU spokeswoman, told the Grand Junction Daily Sentinel that the faculty were “trying to do the right thing, but made a mistake.”

“It was a well-intentioned misunderstanding of what was appropriate,” Nunn said. “I think it’s fair to say that a lot of people have their own interpretations of the separation of church and state, and the faculty member that initially asked for the change was just trying to do the right thing, she was just not correct legally.”

ADF’s success at CMU comes after it forced officials at Mohave Community College in Arizona to retract a ban on an opening and closing prayer at its nursing ceremony in 2010.

There have been many cases in the past several years where public schools have banned prayer at graduation ceremonies.

Last year, an Indiana school district banned prayers at a school graduation after receiving pressure from one of the nation’s leading secular groups Freedom From Religion Foundation.

– christian post

1,500-Y-O ‘Magical Papyrus’ discovered near pyramid invokes God’s human sacrifice test in the bible

April 18, 2018 by  
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Egypt, April 18, 2018: An ancient 1,500-year-old “magical papyrus” discovered near a pyramid in Egypt addresses the Bible’s God as the God of an Egyptian deity, and refers to the test of faith Abraham faced when asked to sacrifice his son.

LiveScience reported on Tuesday that the text of the papyrus, uncovered near the pyramid of the Pharaoh Senwosret during a 1934 expedition in Giza by New York’s Metropolitan Museum of Art, has now been deciphered by scientists.

Written in Coptic at a time when Christianity was widely practiced in the country, the writer, who isn’t named, pleads: “God of Seth, God of Abraham, God of Isaac, God of Jacob, God of Israel, watch over everyone who suffers. My word, may it come to pass with power.”

“May every spirit that is in the air obey me,” he asks.

Seth is an ancient Egyptian god said to rule over the desert and the storms, associated with eclipses, thunderstorms and earthquakes.

The papyrus also calls the biblical God on a number of occasions “the one who presides over the mountain of the murderer,” which according to Oxford University researcher Michael Zellmann-Rohrer alludes to the account in the book of Genesis when God initially asks Abraham to sacrifice his son, Isaac, on Mount Moriah.

In the narrative, although Abraham agrees to follow God’s command, a messenger from God reveals it was a test of faith, and so Isaac is spared and a ram is sacrificed instead.

The passage in Genesis has been described by some Christian commentators, such as Mark Creech, executive director of the Raleigh-based Christian Action League of North Carolina, as one of the “greatest chapters in the entire Bible.”

“Like Abraham, God desires our unreserved trust when we find ourselves in seemingly impossible situations — confusing situations where everything looks incredibly bleak with no good outcome likely — situations that may require the loss of some prized possession, promise, or possibility,” Creech wrote in an op-ed published by The Christian Post in October 2017.

“It is in such moments God is closest to us and able to perfectly provide,” he added.

Zellmann-Rohrer said that the papyrus describes the story as if the sacrifice of Isaac actually took place, however, noting that this was a belief that appears to have been widespread at the time.

“The text surely belongs to a Coptic phase of habitation at the pyramid complex, noted by the excavators, which is marked by substantial burials,” the researcher explained, adding that it’s likely the papyrus is a copy of another text.

The text presents few clues as to its nameless composer, though Zellmann-Rohrer noted that the writing “lacks professional proficiency.” What is more, it makes references and uses terms used by followers of Gnosticism.

He suggested that those who copied the text may have been Christians who “made use of a textual tradition that owed much to Jewish belief and lore and to Gnosticism.”

– christian post

As US mulls Syria airstrikes, Francis calls for peace

April 13, 2018 by  
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Syria, April 12, 2018: As President Trump considers airstrikes in Syria in response to a chemical attack that killed dozens of people, including women and children, Pope Francis has called for peace in the region.

President Trump has said that he will consider initiating military action against Syria within days. The president has sent several tweets hinting at iminent military action, but on Thursday he walked these back with a tweet saying he “never said” when the United States would be attacking.

“Could be very soon or not so soon at all,” said Trump, noting that the United States has done a “great job” at removing Islamic State militants from the country.

On Tuesday, Russia vetoed a US-sponsored proposal in the United Nations, which would have launched an independent investigation into the April 7 chemical attack. The veto garnered broad condemnation from US allies.

Russia has also said that its military will retaliate for any airstrikes against Syria, meaning that US-military action could prompt a large global conflict.

Since March of 2011, Syria has been engaged in a bloody civil war, with rebel groups engaged in conflict against the Syrian army. Syria, led by President Bashar al-Assad, is allied with Hezbollah, Iran, and Russia.

The situation on the ground in Syria has been disastrous for the country’s tiny Christian population. Prior to the start of the war, Christians made up about 11 percent of the population. Since then, many have been forced from their homes, particularly when the Islamic State was active in the region, and many of the country’s churches have been destroyed in the war. An estimated one-third of the country’s Christian population has fled.

However, many Christians in the country find themselves supporting Assad’s regime. In a March 2016 interview, Aleppo’s Catholic Bishop Antoine Audo said that he believed a full “80 percent” of the country’s Christians would support Assad in an election. Furthermore, the bishop said that the Syrian government was not actively persecuting Christians, and that Christians and Muslims had for years lived together peacefully prior to the start of the war.

The rebel groups fighting Assad are mostly Islamic-based and have attacked Christian villages.

There have been at least 200 reported chemical attacks in Syria, the medical care group UOSSM has reported. In April 2017, at least 70 people, including children, were reportedly killed in Syria by a deadly gas attack, reportedly perpetrated by Assad’s forces.

“The chemical attack in Syria on April 4, [2017], shocks the soul. The many innocent lives targeted by these terrible tools of war cry out for humanity’s protection,” Cardinal Daniel DiNardo, president of the U.S. Conference of Catholic Bishops, said last year in response to that attack.

During his April 1 Urbi et Orbi message, Pope Francis prayed for peace in Syria.

“We implore fruits of peace upon the entire world, beginning with the beloved and long-suffering land of Syria, whose people are worn down by an apparently endless war. This Easter, may the light of the risen Christ illumine the consciences of all political and military leaders, so that a swift end may be brought to the carnage in course,” the pontiff said.

The pope condemned the recent chemical attack during Mass April 8 in St. Peter’s Square, saying that “nothing can justify” the use of chemical weapons on “defenseless people and populations.”

“There is no such thing as a good war and a bad war,” he said.

– cna

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